RonosaurusRex

Merrily, Merrily, Not So Merrily, Love is But a Dream (Says Shakespeare in His Meta-Play A Midsummer Night’s Dream)

restaurant-couple-arguing-opt-400x295In William Shakespeare’s A Midsummer Night’s Dream, the word “dream” appears repeatedly, sometimes referring to actual dreams, the fantastical night in the forest, plays, which are dreams upon a stage, and love, which seems to be a passing fancy.

Continue reading …

Posted in Premodern Metafiction | Leave a comment

A Change of Names, a Change of Destiny: Let People Rewrite Themselves, Facebook

12685304333_e59b519fdd_zFacebook is forcing drag queens, performers, and other self-invented creatures to use their birth names, but such a policy enforces gender, parental expectations, family history, and culture. A name is not a person, nor is it simply a reference to that person; it is a description that influences behavior. Michel Foucault stated that “one cannot turn a proper name into a pure and simple reference. It has other than indicative functions; more than a gesture, a finger pointed at someone, it is the equivalent of a description” (105). If a name, rather than being a “reference” is a “description,” we need to ask ourselves what names describe.

Continue reading …

Posted in Truth and Fiction | Tagged , , , , , , | Leave a comment

An All-Encompassing Definition of Reality: The Conclusion to Narrative Madness

The Non-Existence of Nonfiction

narrative-madness-book-ronald-b-richardsonIn my book Narrative Madness, edited by Katie Fox, I showed that nonfiction is an impossibility since every text and utterance requires the invention of a fictional speaker who is never the whole person; it filters meaning through the speaker’s or writer’s name, uses narrative language which influences perception and behavior, relies on man-made symbolic code, necessitates the selection of subjectively interpreted facts while overlooking vast amounts of information, organizes information in artificial ways, redirects the future through a present discussion of the past,  acts upon world, community and self rather than merely reporting on them, involves imperfect mindreading and empathy games, utilizes preexisting forms and genres which affect content and meaning, channels voices of predecessors who have previously used the language and textual resources, constructs a reader or listener, and requires recreation and performance by the actual reader or listener.

It is all fiction. All of it.

Continue reading …

Posted in Truth and Fiction | Tagged , , , , , , , , , | 1 Response

Liberate Yourself with Meta-Awareness, But Don’t Let It Kill the Romance

Becoming a reader and critic of his own story leads Don Quixote eventually to sanity. Toward the end of the second volume, he slips out of his chivalric role more and more often, even doubting his most fabulous adventure: the Cave of Montesino. When an “enchanted boat” capsizes and gets pulverized in a mill, the bedraggled knight, dripping on the bank, sputters, “Yo no puedo más” (Cervantes Saavedra 752) (“I can’t take it anymore”), betraying a defeatist attitude for the first time. His increased meta-awareness causes our heroic knight to lose faith in his chivalric role, drop the pretense, and return, alas, to sanity.

Don Quixote Dying

Continue reading …

Posted in Premodern Metafiction | Tagged , , , , | Leave a comment

The Constructed Reader

Every text constructs a reader for itself. (You, my friend!) Whenever writers write, it is with the assumption that they are addressing others who do not know what they are explaining. Each time a narrator “recounts facts which he knows perfectly well,” writes Barthes, we find “a sign of the reading act, for there would not be much sense in the narrator giving himself information” (“An Introduction” 260).

Let’s test this assertion by considering a couple of potential exceptions. How about a note to self, like “Don’t forget to call Dad on Father’s Day”? Wouldn’t that be a “narrator giving himself information”? Actually, I would be writing to a future me who may have forgotten, therefore, a constructed reader who does not know.

T310 PL 52-53

Continue reading …

Posted in Premodern Metafiction | Tagged , , , , | 1 Response

Don Quixote: The Origin of Modern Realism and Metafiction

Tilting at WindmillsAdapting genres, Cervantes created two new ones: realism and metafiction, says Robert Alter in Partial Magic (1979). The “juxtaposition of high-flown literary fantasies with grubby actuality” established realism, while the “zestfully ostentatious manipulation” of the artifice of literary creation set precedent for “all the self-conscious novelists to come” (Alter 3 – 4). Realism and metafiction were born on the same day and became, almost immediately, rivals. Metafiction is the elder brother, however, since realism was a metafictional technique Cervantes created to parody the conventions of romance. Most fiction since Cervantes, says Alter, can be classified under one of these two headings.

Continue reading …

Posted in Premodern Metafiction | Tagged , , , , , , , , , , , , | Leave a comment

Don Quixote: A Compendium of Genres, a Book of Books

friendship-of-don-quixote

Don Quixote may be the first modern novel, but Cervantes did not pull it out of the air like a magician’s bouquet. The Spanish bard borrowed language, story, form and genre, giving them his own indelible stamp. The stories he borrowed became his own.

Obviously, the principal genre Cervantes plundered was chivalric romance. Romances are the authors of Don Quixote’s madness, they serve as guidebooks for his speech and behavior, and they are the templates for the novel. The book follows the typical structure, story line, chronotopes and many conventions, but the heroic tale becomes a parody as it passes through the hands of multiple authors, some realistic and some rhetorical.

Continue reading …

Posted in Premodern Metafiction | Tagged , , , , , , , , , , , , | Leave a comment

Collective Memory: The Content and Form of Your Memories are Influenced by Culture

collective-memorySince we humans construct our narratives and memories socially, we could ask, “Do we have a collective memory?” Frederic Bartlett, often called the first experimental psychologist, criticized the concept, since “collective memory” seems to suggest a group brain. Societies don’t have brains. We must understand group memory, then, as distributed in the minds of individuals, in discourse, and in symbolic records. “Collective memory” is just a metaphor and taking it too literally is sign of narrative madness.

Continue reading …

Posted in Truth and Fiction | Tagged , , , , , , | 1 Response

The Official OnlineBookClub.org review of “Narrative Madness” by Ronald B. Richardson, editor Katie Fox

[Following is the official OnlineBookClub.org review of "Narrative Madness" by Ronald B. Richardson, editor Katie Fox.]

Narrative Madness is a non-fiction book that uses Don Quixote as its primary literary device in explaining how people in general construct a narrative in everyday life. Richardson looks at a variety of different factors to explain what causes our “madness” and how everyone suffers from the same ailment. He examines our habits in everyday life and how our use of different languages not only shapes our minds but defines our world. What is in a name? How does that affect how we view objects? Can narratives be defined and constrained or are they reconstructed based on who is issuing the narrative? What responsibilities are readers given by the authors when they decipher the story? All of these questions are examined in this book and explained in much detail to try and further understanding.

Continue reading …

Posted in Truth and Fiction | Tagged , , , , , , , , | Leave a comment

The Myth of Myths: Ronald B. Richardson Reads at You’re Going to Die Literary Event

They were not like this before; the story has brought them together.

At the You’re Going to Die literary and music event, I read parts of “The Myth of Myths: The Development of Human Culture through Mythmaking,” which is an extract of my book Narrative Madness, available at narrativemadness.com or Amazon. This piece was influenced Jean Luc Nancy’s essay  “Myth Interrupted” from his book The Inoperative Community.

Posted in Truth and Fiction | Tagged , , , , , , , , , | Leave a comment